The Best and Worst of 2024

It has been another exciting year for the Spiegel family—more transitions and making new friends. In August Jim commenced his work as Executive Director at the Kalos Center in Columbus, Ohio. Amy continued her work in the office of Gifts and Estate Planning at Hillsdale College. Jim has been commuting to Columbus weekly, which we plan to do until Andrew graduates from Hillsdale Academy in the Spring. Maggie has been taking classes at Jackson Community College and plans to transfer to Wayne State University next Fall where she hopes to complete her degree. Sam will graduate from Taylor next month and is strongly considering a career as a commercial pilot. And Bailey has been working two jobs while working on his art portfolio. He just applied to several MFA programs around the country. So we are excited about all of these developments, as our kids continue to develop into interesting and ambitious young adults. Our family conversations about art, culture, philosophy, theology, and politics are more stimulating and enriching than ever. As usual, we are closing out the year with summary remarks about good and bad stuff related to film, music, books, sports, food, and family.

Film Experiences

Jim: Three films stood out for me this year, though only one of them was released in 2024. I loved Peanut Butter Falcon (2019), a unique drama about a young man with Down’s syndrome who, after escaping from an assisted-living facility, befriends a troubled fisherman. This film is both fun and profound with excellent performances all-around, including Shia LaBeouf. I also really liked Leave No Trace, a 2018 film that follows the relationship between a military vet with PTSD and his daughter as they live in a remote forest area and ultimately in a mobile home community. This one really sneaks up on you. And I thought one of the best of 2024 was Cabrini, a powerful historical drama about a 19th century Catholic missionary’s ministry to the poor of New York City. Inspiring and extremely well-directed.

Amy: I’m afraid I have no great works of art to recommend this year. I have spent the year revisiting old friends (rewatching all of Matlock, Columbo, and any period piece I can find). I’m always up for a good true crime series of documentary (The Man With a Thousand Kids, Ashley Madison: Sex, Lies and Scandal, Sweet Bobby: My Catfish Nightmare, to name a few). During the holidays, I enjoyed a couple Hallmark-esque movies (The Merry Gentlemen and Our Little Secret) and, before you sneer, I argue that balancing light-heartedness with good writing that doesn’t fall off the cliffs of absurdity is a rare jewel that should not be underrated. I did enjoy The Fall Guy with Ryan Gosling and Emily Blunt, Something to Stand For with Mike Rowe, and After Death, a documentary about near-death experiences. The “film” experience I have spoken of most often with people is Hillsdale College’s online course on Paradise Lost which was beautifully produced and my first experience of the poem.

Food and Music

Amy’s Best Food Experiences of the Year: Food these days is more about the company than the menu for me. Every meal we’ve eaten with all four kids feels like a cause for celebration these days, knowing that meals will become fewer and farther between as the years go by. Jim and I had a wonderful night at Cascarelli’s in nearby Homer, eating pizza and drinking excellent cocktails, along with a few meals sampling some of the ethnic food Columbus has to offer. We also had a memorable “game night” eating wild game harvested by the Hillsdale Shooting Club.

Jim’s Best Musical Experiences of the Year: My favorite musical experience of 2024 was going to see Weezer with my daughter in Columbus. This was part of their 30-year anniversary (!!) tour for their legendary debut “Blue” album. Maggie and I are both big fans and had a great time. Two of my new musical discoveries this year were LP and Declan McKenna. In addition to being a strong songwriter, LP’s unique vocal style is mesmerizing, as is her uncanny ability to whistle. Check out her most well-known song, “Lost on You.” Declan McKenna, on the other hand, is a self-produced alt-rock Brit singer-songwriter that I’ve found to be quite addictive. Another band I was introduced to this year was the Lemon Twigs, who master a retro 60s-style that may thrill you or annoy you. I’m still trying to decide which category they fall into for me. As for my pick for album of the year, it is hands-down Beyonce’s Cowboy Carter. I had never listened closely to Beyonce’s music before, but this one got my attention both because of the media buzz and the very concept of the album. Some slam it for reverse cultural appropriation. Whatever. As far as I’m concerned, genres are made to be broken, blended, invented, and reinvented. Beyonce achieves all of that on this fresh and somehow timeless concept album. A profound achievement. Finally, I have to mention T-Bone Burnett’s latest album, The Other Side, which is stunning in both its musical simplicity and lyrical wisdom. If ever there was an album to live by, this is it. At least check out the opening track, “He Came Down.” As I slowly build my “best songs of the 2020s” list, I’ve already reserved a spot for this one.

Sports

Jim’s Favorite Sports Moments of the Year: Watching Andrew continue his prowess as a star soccer and basketball player on the Hillsdale Academy teams has been a lot of fun, as was watching Sam finish his college career as captain of the Taylor University soccer team. Sam had more spectacular moments in goal this year, culminating in his being selected for the All-Crossroads League team. It was also a fun year as a Detroit Lions sports fan. (Note: I’m not a bandwagon Lions fan but have rooted for them since I was 7-years-old kid, growing up in the Detroit area.) I feel like my half-century of loyal Lions fandom is finally being rewarded. Now, if they can just make it to the Super Bowl . . .. It was also a blast to watch the Tigers make a spectacular late-season run to make it to the playoffs and even win a playoff series. Looking forward to next season under the leadership of Hinch & Co. But the best moment of all was seeing my Michigan Wolverines win the NCAA football national championship. Go Blue!

Amy’s Favorite Sports Moments of the Year: I have a terrible memory for specific games and details. I love sitting on the couch any given Sunday watching football with Jim and marveling at my predictive abilities. (Did I mention I am currently leading our family Pigskin Pick Em’s league?). I’ve tried to soak in Andrew’s and Sam’s last seasons of high school and college soccer respectively and am grateful for the way sports has shaped their character and mindset.

Jim’s Most Disappointing Sports Moments of the Year: My Detroit Lions getting knocked out of the NFL playoffs by the 49ers last January, after squandering a 24-7 halftime lead. Ouch. But it doesn’t take away the joy of watching the Lions win playoff games for the first time in over 30 years. It also hurt to see the Tigers bounced by the Cleveland Guardians in the second round of the MLB playoffs after leading the series. After such an improbable run to make the playoffs, we Tigers fans had dreams of running the table. But it was not to be. Maybe next Fall! Of course, these sports sorrows don’t compare to the more poignant endings of our sons’ high school and college soccer careers. See Amy’s thoughts below.

Amy’s Most Painful Sports Moment of the Year: Seeing Sam’s college soccer career end after a tough season was bittersweet. So proud of his dedication and talent but sad to see that chapter come to an end. Andrew’s high school soccer career ended with a brutal loss but it was wonderful to hear his coach reflect on Andrew’s leadership on and off the field.

Good Reads

Jim: This year I actually had time to read a few works of fiction. After a conversation with a former colleague who wrote her dissertation on Thomas Hardy, I decided to read The Mayor of Casterbridge, which is a powerful, if a bit dark, moral tale. It made me more happy than ever that I’ve never sold my wife and child in a spontaneous public auction. (Yep, that’s the book’s premise.) On the negative side (a definite “bad” read) was Cormac’ McCarthy’s The Road. Despite whatever undeserved awards the book may have won, it is a dreadful piece of fiction. See Amy’s blurb about it in a previous post. Blecch. As for non-fiction, I enjoyed Edward Klein’s The Kennedy Curse: Why Tragedy Has Haunted America’s First Family for 150 Years. If you think you know the whole story when it comes to Kennedy family tragedies, check out this book. It runs far deeper than even most students of the topic realize. Other works I’ve enjoyed in the past year include Rizwan Virk’s The Simulation Hypothesis, The Works of Joseph Butler, and The Essential Writings of Christian Mysticism, a wide-ranging compendium of classic writings falling under the (somewhat loose) heading of mysticism.

Amy: I’ve had a lot of great reads this year. Most recently Shepherds for Sale by Megan Basham, Overruled by Neil Gorsuch, and Troubled by Rob Henderson were all interesting and eye-opening reads. I can’t remember how I stumbled into listening to I’m Glad My Mom Died by Jennette McCurdy, and I can’t say I “enjoyed” it but it was well-written, and McCurdy gives the reader a disturbing window into the world of child actors while displaying  an impressive amount of understanding for her parents (despite the title’s shocking title) and avoiding playing the victim. Hannah Coulter left me asking where Wendell Berry has been all my life, while The Road by Cormac McCarthy left me wishing I had taken a detour. My Cousin Rachel by Daphne du Marier and Never Let Me Go by Kazuo Ishiguro were both page turners worth the time.

Best 2023 Family Memories

Jim: Our annual Bell (Amy’s side of the family) summer reunion was great as usual, though this time we had a new addition—our great niece, Margot, who is a total joy. Another highlight was painting the exterior of our Jonesville house, which I did with some help from our boys and a hydraulic lift I rented for a week in July. This was made all the more rewarding by the daily compliments I would receive by passersby.  The house had been painted a hideous yellow with red trim before we transformed it into a stately overcast grey with white trim, far more befitting the classy exterior features with which it was endowed back in 1846.

Amy: Welcoming my great-niece Margot into the family, experiencing the solar eclipse with Andrew and Maggie, and welcoming Bailey home from Bolivia were definite highlights. I got the chance to spend time with my mom and sister in Ohio which is a rarity I greatly enjoyed. Our beloved (Jane) Austen made it through a tough bout of pancreatitis for which we are extremely grateful. We have had more than our fair share of car woes this year which ironically have been an opportunity to be blessed by the generosity of our friends and community.

New Year’s Resolutions

Amy: Continuing to see God’s grace and mercy in all circumstances will be a goal this year and every year after. I am still hoping to concentrate on being a better steward of my time and body, especially after turning the big 5-0 this year.

Jim:  Having nearly fulfilled my 2023 New Year’s resolution of completing our Jonesville house renovations (we still have two rooms to renovate), my 2024 resolution is to finish those two remaining rooms!

 Happy 2025 everyone!

Another Metaphysical Mystery for Theists

As a follow up to my recent post on the “ultimate mystery,” I want to touch on another mystery pertaining to God and the cosmos.

One of the distinctive aspects of an orthodox Christian doctrine of creation is that of divine creation ex nihilo—the notion that God created the cosmos “out of nothing.” That is, God did not use any pre-existing materials to make the world. This sharply contrasts with many Eastern cosmologies as well as that of the ancient Greeks. Plato, for example, though a theist, regarded matter as co-eternal with God. Similarly with Aristotle. According to him, God was necessary to explain change in the world but not the existence of the world itself.

The biblical picture of divine creation is that God spoke every aspect of the cosmos into existence. The first century A.D. Jewish scholar Philo of Alexandria might have been the first to formalized this into the concept of creation ex nihilo. The first Christian thinker to articulate the doctrine was Theophilus of Antioch a century later. By the time Augustine affirmed the doctrine a few centuries after that, the concept of creation ex nihilo was becoming a firmly established pillar of church doctrine.

It is easy to see why early Christian scholars so readily embraced this idea, as the alternative view, creation ex materia (the notion that matter is eternal and divine creation is simply a reforming of this primordial material) does seem to conflict with the Genesis creation account and the general biblical portrait of God as alone eternal.

But here is an interesting question as regards divine creation—and I suppose it is as much of a quandary for the ex materia as it is for the ex nihilo view: where did God derive his ideas for creating the things he made—planets, stars, plants, animals, insects, etc.? The easy—and not very useful—answer is that God simply thought of these things out of his own infinite imagination. But how? Without any pre-existing things to prompt or inspire creative possibilities, what could have been the basis of the content of God’s creative choices?

Whenever human beings create we always do so with existing resources, things we have seen, heard, read, or otherwise experienced. So none of what we make is creative in the ultimate sense. Even our most “original” works are somehow derivative. So how does a mind come up with ideas purely and simply? We have no category for such a thing.

This is actually the hardest thing to comprehend about divine creation ex nihilo. It is not the act of creation ex nihilo—which I take to be essentially the sharing of ideas with other minds—so much as the devising of the ideas to share. It is this conceptual first step that boggles my mind. How did God conceive of the idea of a dog or a tree or even biological systems in the first place? This invites the question, out of what divine stuff did God conceive of these original ideas? Here we see the temptation to entertain some kind of Platonism which posits the eternal existence of certain ideas or forms. But, alas, such a view encounters the same problems that plague creation ex materia, as it affirms things that are co-eternal with God.

Another option would be to say that there are eternal ideas but they are not external to God but in God. This alternative essentially places the Platonic field of forms within the divine mind. But this option faces other difficulties, such as making sense of why just certain ideas are fundamental to the divine mind and not others (when, after all, there is presumably no reason to think that the idea of, say, a dog or tree is a necessary aspect of the divine mind). Here one might be tempted to avoid this problem by supposing that all possible ideas are eternally in the divine mind. But this faces the problematic implication that the mind of God is eternally loaded not only with rich and wonderful ideas but also with frivolous and random ideas from feces and pimples to hideously ugly potential plants and animals.

In any case, these are vexing questions, and I welcome any suggestions for potentially promising theories. Oh, and for more ruminations on the metaphysics of the divine mind, check out the book Four Views on Christian Metaphysics, a volume to which I contributed the chapter on idealism.

The Ultimate Mystery

A recent episode of the Joe Rogan Experience, featuring a conversation with Rizwan Virk, deals with the possibility (or likelihood) that we are living in something like a computer generated reality. Of course, what this really points to is the age-old notion that the world is the product of some ultimate consciousness, that is, God. Rogan, like all of us, understands the significance of this, which explains why he is uncharacteristically silent through much of the conversation. We are talking about the ultimate question here.

There are really just two fundamental worldviews: Either all comes from Mind or all comes from matter. There are many versions of each, but these are ultimately the two options. It’s really that simple. Those who take the latter view are materialists (or naturalists or physicalists, depending on one’s preferred nomenclature). They are also empiricists and typically regard science as the most reliable or perhaps only way to secure knowledge. Materialists believe in minds and consciousness, of course. They just believe that it is reducible to, or an epiphenomon of, physical reality

Those who take the Mind-most-real view reject strong empiricism, affirming that reason or mystical-religious experiences provide evidence for the reality of a supernatural realm. They do not deny the reality of the physical world but simply deny that it is the ultimate reality. They maintain that this material realm is in some way the product of the workings of an ultimate consciousness. Those among them who maintain that this Mind at the bottom of things is personal are generally called theists. For many such theists, such as Socrates, Plato, and Aristotle, among others, theirs is a purely philosophical conviction. Most others subscribe to a theological tradition, such as Judaism, Christianity, or Islam.

Whichever view one takes, the conviction tends to be held very firmly, often dogmatically. This is despite the fact that whichever view one holds there are serious metaphysical problems and ultimate mysteries that defy ready explanation. This, I suppose, is symptomatic of human arrogance or insecurity or both. Plaguing both views is the ultimate metaphysical question: How did all of this get here? And even more basic is Heidegger’s famous question, Why is there something rather than nothing? (Ways of addressing this question are boundless. For a recent sampling, check out these, most of which miss the point or involve a confusion of some kind.)

Then there are the problems unique to each perspective. For the materialist, the most fundamental problem pertains to how consciousness could emerge from inert matter. The options here are numerous, including philosophical behaviorism, strict identity theory, functionalism, and property dualism. But they all face serious problems, such as that of 1) explaining the particulars of consciousness, including phenomenal qualia, subjectivity, and enduring selfhood, 2) accounting for human freedom, 3) accounting for moral truth, and 4) accounting for rationality—non-natural things like reasons, logic, and evidence influencing the world. Then there are the perennial problems of cosmology (explaining the origin of the universe and cosmic fine-tuning) as well as all sorts of empirical data pointing to the supernatural (e.g., mystical experiences, NDEs, OBEs, etc.).

Materialists may balk and minimize these problems all they want. It’s simple denial. Any self-respecting materialist will at least admit that these are genuinely significant problems with their perspective. It is no wonder that, after a half century of concerted atheism Antony Flew flipped from a materialist view to a Mind-most-real view (see his There is a God) and that the inveterate materialist Thomas Nagel has admitted that materialism is bankrupt and in serious need of overhaul, if not outright rejection (see his Mind and Cosmos).

But Mind-most-real proponents have no grounds to be cocky. They also face serious metaphysical problems. In addition to the ultimate metaphysical question—why is there something rather than nothing?—there are many other thorny questions: How could the ultimate Mind create something so radically different as physical matter? What is the substance of this Mind? How does this being causally act on the world? How much of the cosmos does the Mind control? Does this Mind have a moral nature? If so, then why evil—and why so much evil? Has the Mind communicated to humans? If so, which, if any, of the purported supernatural revelations is genuine? If one of them is, how do we resolve the countless interpretive problems?

As a Mind-most-real advocate, I am happy to be relieved of the problems plaguing the materialist view. But I naturally am interested in many of these other problems. However, as a Berkeleyan immaterialist, I think many of these admit of ready solutions. For on the Berkeleyan idealist view (which the great American theologian Jonathan Edwards essentially affirmed as well), the physical world just is ideas. And since minds naturally traffic in ideas, God’s production and causal influence on the world is not mysterious at all. (For in-depth scholarly discussions of a wide range of issues pertaining to idealism and Christianity, look here and here. And here is a London Lyceum interview with me on topic.)

But there is one particular problem unique to the Mind-Most-Real view that is especially deep and intractable: How does a Mind make another mind? In the theistic traditions, we learn that the primordial Mind (God) created all things. In the Christian tradition, at least since Augustine, we affirm that God created ex nihilo. So how did this ultimate center of consciousness—God—bring into existence minds like yours and mine ex nihilo? How does a subjective consciousness endow another thing/substance with subjectivity? And what exactly is the substance of each of our minds? How are our minds like and unlike the ultimate Mind?

One plausible philosophical answer is theologically problematic, at least from the perspective of Christian orthodoxy: The Mind did not create other minds ex nihilo but rather finite minds are aspects of the primordial Mind. This solution isn’t necessarily pantheistic, but it is panentheistic. (For an interesting discussion of this possibility, see Jordan Wessling’s chapter in this aforementioned book.)

As a convinced theist who believes that Christianity is the most reasonable version of theism, the question of ultimate reality is settled: Mind is most real. The likes of Antony Flew, Thomas Nagel, and Joe Rogan have recently been waking up to this fact, even if they aren’t ready to call themselves theists (or even, in the case of Nagel, a non-materialist). For me, then, the remaining ultimate mystery is just this: How does the Mind make other minds? This will be one of the first questions I ask that Mind when I get to the other side.

The Best and Worst of 2023

It has been a very exciting year, full of transitions and making new friends. In January Jim commenced his work as a Templeton Fellow at Hillsdale College. Amy continued her role as an agent with State Farm Insurance until she changed roles in November, beginning her work in the office of Gifts and Estate Planning at Hillsdale College. So now we are officially a double-barreled Hillsdale couple! The kids continue to develop into interesting young adults, and our family conversations about art, culture, philosophy, theology, and politics are more stimulating and enriching than ever. As usual, we are closing out the year with summary remarks about good and bad stuff related to film, music, books, sports, food, and family.

Film Experiences

Jim: Continuing the trend of recent years, we have seen very few films at the theater and have focused mostly on watching films at home via Netflix and Amazon Prime. My favorite of the year was JFK: One Day in America, which has rekindled my life-long interest in the Kennedy assassination. The documentary focuses on JFK’s fateful trip to Dallas in November 1963 and features interviews with the last surviving eyewitnesses, including secret service agents Clint Hill and Paul Landis. (In his interview for the documentary, Landis’ revelation regarding the so-called “magic bullet” has enlivened the perpetual debate over whether Oswald acted alone in the assassination.) One film we did see at a theater, Napoleon, was a disappointment. Despite Ridley Scott’s spectacular cinematography and a typically strong performance by Joaquin Phoenix in the titular role, the film ultimately falls flat for lack of a compelling theme. The film recounts major events in the life of Napoleon, but a straight documentary can do this much. Probably our family favorite series of the year was Only Murders in the Building, starring Martin Short, Steve Martin, and Selena Gomez. The third season was every bit as clever, thrilling, and waggish as the first two. Kudos to the creators of this smartly crafted series.

Amy: I agree with Jim’s assessment of OMITB and Napoleon whole-heartedly. Please don’t expect any artsy, groundbreaking recommendations from me this year. Perhaps it was moving again and looking for some reassuring old friends via my viewing activity but whatever the reason, I delved deep into my anglophile ways, re-watching some familiar favorites and discovering some new ones. To The Manor Born and Keeping Up Appearances were recommended by a friend as witty, delightful escapism and lived up entirely to that recommendation. As Time Goes By was a favorite of Jim’s mom which I shamelessly binged watched and felt as if she was sitting beside me laughing along at the incomparable Madame Judi Dench. This helped to rinse the bad taste left in my mouth by the sixth, and blessed, final season of The Crown. Maggie and I love a good Hallmark genre holiday flicks and were pleasantly surprised by EXMas which departed from the hyper-stereotypical, shallow character development we have come to enjoy so much while still embracing all the characteristics of the genre (e.g., estranged boy and girl who are obviously meant for one another, quirky parents, tensions at work, an odd devotion to Christmas which is taken for granted by all, etc.). On the doc side of things, Convicting a Murderer and Who Killed Jill Dando? were shocking and well-executed. We ended the year by going to the movies with my dad to see The Boys in the Boat. As a lover of the book, I came in with low expectations which were quickly forgotten. Well-cast and well-written, this movie took me back to the good old days when movies just told a great story and left agendas to the politicians.

Food and Music

Amy’s Best Food Experiences of the Year: Without a doubt it was a meal experienced this week with all the kids. While vacationing in Florida, we went to Peg Leg Pete’s in Pensacola and were initially shocked at the 1½-2 hour wait time. Thanks to some cheerleading from Bailey and Andrew, we decided to stick it out and had a night to be remembered. We killed time playing games in the bar, ate some of the best seafood we have had in a while, and soaked up the joy of being together. We also had some truly wonderful meals with new friends in Michigan as well as spending time with “old” friends from Indiana.

Jim’s Best Musical Experiences of the Year: After doing a deep dive into the music of the Talking Heads, my respect for the musical genius of David Byrne has risen to new levels. Now in his 70s, Byrne’s innovative musical explorations continue unabated and have even taken him onto the Broadway stage with his award-winning American Utopia. Also, my son Bailey recently turned me on to the sparse, atmospheric music of the Icelander artist Soley, specifically her 2011 debut album We Sink. From there I dug into her other work, which is mesmerizing and, by turns, haunted and sweetly endearing. Oh, and my love for the music of Sia has grown even stronger. What I described as a “guilty pleasure” two years ago is now unashamed. So good! Check out her albums We are Born and 1000 Forms of Fear, and prepare to be addicted.

Sports 

Jim’s Favorite Sports Moments of the Year: Watching Andrew emerge as a star soccer and basketball player on the Hillsdale Academy teams has been a lot of fun. He’s still deciding whether to play soccer or basketball at the college level, though he’s leaning toward soccer. And watching Sam play on the Lansing semi-pro soccer team last summer was a blast, as was watching his rise as captain and goalkeeper on the Taylor University soccer team. He had another season of spectacular moments in goal this year, culminating in his being selected as national NAIA defensive player of the week near the end of the season. He’s a human highlight reel! But it does make for tense viewing. It is hard to be the parent of a goalkeeper. You want to see your kid involved in significant game action, but for the keeper to get such action there must be a defensive breakdown or an otherwise serious scoring threat. Agonizing!

Amy’s Favorite Sports Moments of the Year: Watching Andrew, newly arrived in Michigan via Bolivia, bonding with teammates on the basketball court was definitely a highlight as was cheering on Sam’s Lansing Robins this summer. I was quite proud of perfecting my “tailgate charcuterie” which I am sure contributed to much of their success.

Jim’s Most Disappointing Sports Moments of the Year: My Detroit Lions just missing the NFL playoffs last January was disappointing, but this year they are heading back to the postseason, hosting a playoff game for the first time in 30 years. The Atlanta Braves being bounced in the second round of the National League playoffs, again, by the Philadelphia Phillies who, again, were a decidedly inferior team throughout the six-month regular season, only to benefit from a playoff system that handicaps the top seeds by forcing a four-day layoff which serves to undermine the rhythm of hitters and pitchers. When will the MLB wake up and correct this? Given that it makes more money for the league, perhaps never.

Amy’s Most Painful Sports Moment of the Year: Taylor’s defeat in PK’s (following a couple of controversial calls by the refs, I might add) after tying through triple overtime against Spring Arbor in the Crossroads Conference tournament was almost more than I could bear. So proud of the team’s effort and love seeing Sam continue to grow and mature as a player. A close second would be suggesting to Jim that a great pre-Thanksgiving Lions game activity would be to “clean up” the “unneeded” cable lines cluttering up the outside of our house only to realize I forgot to mention that one was in fact our much needed WiFi line. Several agonizing hours and a panicked drive to first Wal-Mart and then Meijer later, WiFi was restored, only to have the Lions lose to the Packers.

Good Reads

Jim: Because of the transition into my new role at Hillsdale College, I have been consumed with philosophical research, especially work on the problem of evil and the metaphysical idealism of George Berkeley. My article “The Premortalist Free Will Defense” was recently published in the International Journal for Philosophy of Religion. Also, I have completed two pieces on the problem of evil which I expect to appear in peer-reviewed scholarly journals in the next year or so. I am nearing completion of an article on Berkeley, public objects, and common sense, which I’ll be submitting somewhere soon. So as far as my “good reads” for the year, I would count most of the scholarly literature I consumed when working on these articles as “good reads,” including those featuring fallacious arguments and misbegotten philosophical claims that I have been more than happy to refute! ☺

Amy: Several books I read this year fall into the strange category of books I can’t say I enjoyed but also couldn’t stop thinking about after: I Will Die in a Foreign Land by Kalani Pickhart, The Parasites by Daphne du Maurier, A Room of One’s Own by Virginia Woolf and The Road to Wigan Pier by George Orwell. I devoured The Running Grave by Robert Galbraith aka J.K. Rowling and was given plenty to chew on by The Rise of the New Puritans by Noah Rothman and Michael Shellenberger’s Apocalypse Never and San Fransicko. Honorable mentions are Settle for More by Megyn Kelly and The Twist of a Knife by Anthony Horowitz. I was also terribly proud of Jim for his piece on “Self-Governance and Self-Worship” in the American Reformer and this piece at the Federalist.

Best 2023 Family Memories

Jim: A highlight for me was doing house renovations with Bailey last summer. Our “new” house in Jonesville, Michigan was built in 1846—when Nietzsche was in diapers! It has great character and “bones,” as they say, but it needed a lot of work. Doing the renovations has been a family adventure, and the joy these improvements bring Amy and the kids is thrilling for me.

Amy: Jim’s seemingly magical transformation of our house has been a sight to behold. So proud of the herculean effort he and Bailey have put in. We’ve had several special times with all four kids: Christmas in July (to make up for Andrew’s and Bailey’s absence last Christmas), walks in the woods, kayaking with Sam and Bailey on Baw Beese Lake, so much laughing over rounds Jim’s ingenious new game Make ‘Em Laugh and our time in Florida.

New Year’s Resolutions

Amy: Taking my health more seriously, cultivating my Hillsdale College fun facts database and reawakening my love of reading (over watching).

Jim:  Completing renovations on our “new” (178-year-old) house in Jonesville.

Happy 2024 everyone!

A Philosophical Anecdote

Many people complain of the trouble that philosophers cause with all of their theories and disputations. As a “professional” philosopher, I’ve fielded my share of such complaints over the years. For example, a friend once scoffed to me how he had once heard a philosopher question whether he could know that the chair in which he was sitting was real. I simply smiled in response, sensing that he was in no mood for a serious discussion of the matter. The truth is, of course, that it is not philosophy which poses the problem of the reality of the chair, but science. As physicists tell us, that chair is 99.9% empty space—very far from the “reality” of the chair that we seem to perceive with our senses. That is a scientific conclusion, not so much a philosophical one. What the philosopher says in response to this is to ask, given this apparent scientific fact, whether we can know the “chair” that is really there. This is a very natural and ordinary question, it seems to me, given the facts of the situation. So then, we might ask, what is my friend’s actual complaint in this case? If he claims the problem is with philosophy, then he’s really just confused or else in denial. But if his problem is with science and its implications for knowledge, then, well, he’s a philosopher.

Unplanned Parenthood

Seeing as yesterday was my mom’s birthday and today is the 50th anniversary of the notorious Roe v. Wade decision, I thought I would share a few stories that both affirm the sanctity of human life and honor my late mother, Phyllis Moore Spiegel.

When my mom became pregnant with me, she was already the busy mother of three boys and thirty-six years of age. Although my parents were not planning to have a fourth child, they didn’t exactly take a rigorous approach in trying to prevent this, as they later informed me that at the time they were using a rather unreliable spermicide contraceptive. When my mom discovered she was pregnant, she was somewhat apprehensive because, being in her late thirties, she thought of herself as too old to have another child. At some point she shared her concern with her dad who responded by offering to pay for an abortion. My mom obviously declined the offer, essentially telling my grandfather that just because she felt anxious about being an older new mother (at least relative to those days), she had no thoughts of terminating the pregnancy. In fact, she was disturbed by the very suggestion.

Still, my mom continued to struggle with anxiety about having another kid at her age. This continued even after I was born and wasn’t put to rest until she heard some wise words from our pediatrician, Dr. Stopman. One day when she took me in for a check-up, Dr. Stopman asked her how she was doing and my mom shared her concerns with him, saying “I was sitting there in the waiting room, looking around at all those young mothers, and I just feel like I’m too old to be doing this again.” Dr. Stopman looked at my mom and, pointing at me, he said, “he doesn’t think you’re too old.” My mom would later say that after this she never thought about it again. And Dr. Stopman was right. Never once did I think of my mother as “old,” even when she was in her 90s. She was always just my mom—my insightful, kind, good-humored, sometimes curiously enigmatic mom. She remains one of the two most interesting women I’ve ever known. (I’m married to the other one.)

One day when my grandfather was visiting our house a few years later, my mother noticed him pensively staring out the window at me as I was romping around in the backyard. My mom asked him what was on his mind, and he replied, “I look at Jimmy playing and I just feel horrible about the offer I made you to get an abortion.” With the frank honesty that was so typical of Phyllis Spiegel, my mom replied, “Well, Dad, you should feel horrible about it. And you know what? I should have taken your money and used it to pay for a good trip somewhere.” My grandfather smiled and said, “You’re right, honey. That would have served me right.”

As I have reflected on these stories over the years, I have been struck by the profound impact that a simple conversation can have, deciding the direction—or even the existence of—an entire life. I also contemplate the fact that although, from a human perspective, the fate of any one of us might seem uncertain at times, we are all securely in the hands of God—from the moment of our conception until the day we depart this world. As the Psalmist says, “My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be” (Ps. 139:15-16).

The Best and Worst of 2022

It has been another eventful year. Jim continued his work as Head of School at Lighthouse Christian Academy in Bloomington, and Amy continued her role as an agent with State Farm Insurance. Now we are looking forward to the next chapter of our lives, as we will be moving to Hillsdale, Michigan where Jim starts work at Hillsdale College next week. As usual, we are closing out the year with summary remarks about good and bad stuff related to film, music, books, sports, food, and family.

Film Experiences

Jim: 2022 was not a particularly good year for me, as regards film. I didn’t have the time to take in as many movies as I normally do. And most of the films I watched were oldies, from the Silver Chalice (Paul Newman’s film debut) to several classic Dirty Harry and James Bond films. Among the new releases I did see, Amsterdam was noteworthy. Well-acted with a strong script and an interesting, if somewhat predictable, plotline. This year we watched the conclusion to Better Call Saul, the Breaking Bad prequel. While never matching the quality of Breaking Bad (what TV series possibly could?), Better Call Saul is nonetheless compelling, if only for the tremendous performances by Bob Odenkirk and Rhea Seehorn. I also enjoyed The Thief, His Wife, and the Canoe, a fascinating four-episode drama about a man who faked his own death in order for insurance money to avoid bankruptcy. Based on a true story, it is a powerful cautionary tale about the tragic outcome that may follow if you refuse to face the just consequences of your actions. If the series had a subtitle, it could be “How to Make a Bad Situation Far Worse.”

Amy: Like Jim, this wasn’t the year of the film for me, not because I didn’t have time but because I have lost patience with Hollywood’s agenda pushing. Most of my watching hours were spent with crime series, true and otherwise. You may call it dark voyeurism, but nothing thrills me more than watching the good guys and gals track down the bad ones. The Puppet Master, Untold: The Girlfriend Who Never Existed, Girl in the Picture, Bad Vegan, Heist and The Tinder Swindler were some of my favorites. The Unbearable Weight of Massive Talent with Nicholas Cage was a surprising gem, though somewhat profane. A few disappointments were An Enemy of the People (starring Steve McQueen, just in case we are tempted to think Hollywood went woke in this century), The Glass Onion: A Knives Out Mystery (a victim of poor casting despite the treasure trove of talented actors and lack of plot creativity, though the visuals were superb) and Persuasion (I have been anticipating this film version of my favorite Jane Austen novel in “half agony, half hope.” It wasn’t the anachronistic casting that bothered me but the complete reinvention of the characters, especially my beloved Anne Elliot, which lowered it’s worth in my eyes. If you want to make a film about a cynical, alcoholic spinster, fine; just refrain from hijacking the heroine of someone else’s creation and go make your own.)

Food and Music

Amy’s Best Food Experiences of the Year: This year I, along with my senses of taste and smell, fell victim to Covid . . . twice. Therefore, food became a lot more about the company I was sharing it with than the meal itself, which wasn’t such a bad thing. Meals shared with new friends in Bloomington and old friends passing through. A meal graciously brought to my dad’s hospital room and eaten with my sister and mom while we rejoiced in my dad’s recovery from life-threatening blood clots. And, of course, any meal we got to eat as a whole family since those are rare these days. I did conquer the art of croissant making this year, which I am quite proud of. There is nothing more heavenly than layer upon layer of flaky butteriness.

Jim’s Best Musical Experiences of the Year: In terms of listening experiences, my 2022 highlights were Weezer and Sinatra. Since the early 2000s I had not followed Weezer’s releases very closely. But last Spring their 2021 OK Human album caught my eye—a fully orchestrated collection of songs that is now my favorite Weezer album. The band immediately followed this with Van Weezer, which hails their metal heroes, and in 2022 a series of four 7-song EPs entitled SZNZ, each named for, and released on the first day of, one of the four seasons. That’s nearly 50 songs over the past two years from these guys. And it’s all wonderful stuff. In a completely different stylistic vein, I have greatly enjoyed Frank Sinatra’s Watertown, a concept album released in 1970. The only album in which Sinatra sang over pre-recorded instrumental tracks, it has a very different feel than all of his other material, and in a good way. There is a certain intimacy in the songs that you don’t hear in his other work. Upon its release, the album was met with tepid reviews. But a half century later, Watertown is now widely regarded as one of Sinatra’s best. If nothing else, I recommend you check out my favorite cut from the album, “I Would Be In Love Anyway.” Beautiful.

Sports

Jim’s Favorite Sports Moments of the Year: Watching Sam emerge as starting goal keeper on the Taylor University soccer team. He had some spectacular moments in goal this year, and he was recently named as a captain on next year’s team. That’s my boy.

Amy’s Favorite Sports Moments of the Year:  Watching Sam play is almost equal parts thrill and terror for me, so I don’t know that I can say I enjoy it until it’s over. With Andrew away during most of the NFL season, I became Jim’s companion for Sunday football watching and thoroughly enjoyed it. We predicted winners and losers each week and I even managed to come out on top a few times. I also loved watching my Tennessee Volunteers return to their former glory. Go Vols!

Jim’s Most Disappointing Sports Moments of the Year: The Atlanta Braves getting bounced by the Phillies in the National League Division Series playoffs. I really don’t like how this new playoff system effectively punishes the best teams with long layoffs before their first playoff games. Unlike many other sports, in baseball such layoffs disrupt players’ rhythms, especially hitters, and therefore hurt rather than help teams. Oh well. Hopefully, MLB officials will recognize this and revise the playoff format.

Amy’s Most Painful Sports Moment of the Year:  Falling victim repeatedly to renewed hopes that the Colts really did deserve my allegiance as well as witnessing the demise of Tom Brady. I have never liked the guy, on or off the field, but it’s just sad. As one of the greats, you’ve gotta know when to walk away. 

Good Reads

Jim: I highly recommend Carl Trueman’s The Rise and Triumph of the Modern Self, an astute study of the historico-philosophical developments which led to the sexual revolution and ultimately our current confused cultural condition regarding sexuality. Rod Dreher was right in calling this one of the most important books of the decade. I also appreciated Pete Hegseth’s Battle for the American Mind, which I used for an LCA faculty book study this Fall. Hegseth traces the history of the progressivist takeover of American public education and issues a compelling call to the growing classical Christian education movement. But the best read of the year for me was a work of fiction: Alexander Dumas’ Count of Monte Cristo. At 1250 pages, reading this book takes commitment, but it is well-worth the journey in terms of the moral and even theological insights that Dumas’s rich, multi-layered narrative provides.

Amy:  My reading slowed down quite a bit this year but I managed to read some great ones: Man’s Search for Meaning by Viktor Frankl, Lonesome Dove by Larry McMurtry, The Midnight Library by Matt Haig, A Kim Jong-II Production by Paul Fischer, Intellectuals by Paul Johnson, Ordinary Men by Christopher Browning, and Soundtracks by Jon Acuff. Some were heavier than others but all insightful and well worth the time.

Best 2022 Family Memories 

Jim: Although it wasn’t a family memory as such, the highlight of the year for me was when we sent Sam and Maggie down to Bolivia to spend six days with Bailey and Andrew the week before Christmas. A cross-cultural experience for all of our kids to remember, for sure. And they sent us some spectacular photos.

Amy: The birth of Austen’s puppies was definitely the highlight for me. Life truly is a miracle and our dogs are a focal point of love we all share. Car rides with the kids and walks with Jim and the dogs. Watching Bailey launch himself into the world after graduating from college.

New Year’s Resolutions

Amy: Getting off the couch and getting more active. Spend more time reading and less streaming.

Jim:  To post more consistently on Wisdom & Folly!

Happy 2023 everyone!

Not All Conspiracy Theories Are Equal

One of the most common pejoratives used these days is “conspiracy theory.” Media pundits often apply it as a term of derision to conveniently dismiss a person or view they don’t like, and this almost always goes unchallenged. Even otherwise nuanced intellectuals often categorically impugn conspiracy theories as foolish. Novelist Oliver Markus Malloy has said that “conspiracy theories are popular among the ignorant, because they offer simplistic answers to difficult questions” (Inside the Mind of an Introvert). And neuroscientist Abhijit Naskar insists, “all conspiracy theories are the product of the subconscious attempt of an ignorant yet creative mind to counteract the fear of the unknown with tales of fantasy” (Mucize Insan: When The World is Family). While perhaps satisfying to the uncurious, superficial observer, such claims are remarkable for their dogmatic assumptions not only that all conspiracy theories are irrational but also that the root psychological cause of conspiracy theories is the same in every case. If for no other reason, such quick and haughty reproaches should give us serious pause to consider the possibility that they protest too much.

Like most cultural memes, the term “conspiracy theory” is rarely carefully defined. The Oxford Dictionary defines a conspiracy theory as “a belief that some secret but influential organization is responsible for an event or phenomenon.” Some examples of obviously absurd conspiracy theories include the claim that the U.S. moon landings were hoaxes, staged in a Hollywood backlot and that the 9-11 attacks were orchestrated by U.S. or Israeli operatives or didn’t happen at all, in which case it is claimed that bombs destroyed those buildings, not commercial jets. While it might be appropriate to say that such claims should not be dignified by a critical response, it should be with the understanding that a truly critical response can overwhelmingly demonstrate the ludicrousness of these theories.

But are conspiracy theories always without merit? And should we automatically condemn as irrational anyone who espouses a conspiracy theory? In fact, there are many significant historical events which are widely recognized to have involved conspiracies. The assassination of Julius Caesar was certainly conspiratorial in nature. The Watergate burglary involved a conspiracy of at least five people, probably many more than this, and the later cover-up expanded the circle of conspiracy even further. And numerous Mafia organizations have been exposed over the years, all of which constitute conspiracies of some kind, whether or not those infiltrated high echelons of government. It is an uncontestable historical fact, then, that some conspiracy theories have turned out to be correct. Moreover, many of these seemed absurd to most people at the time, until evidence eventually proved them to be true. The simple lesson, then, is that such theories should never be dismissed tout court. Each should be assessed on its own merits. And failure to do so, as is so typical these days, especially on the American left and in mainstream media, is manifestly a fallacy of faulty generalization.

So it seems that not all conspiracy theories are equal and that some are actually quite rational. Therefore, it is for good reason that certain conspiracy theories are accepted by those open-minded enough to carefully examine the evidence. Ironically, then, Oliver Markus Malloy’s condemnation of all conspiracy theories as problematic because “they offer simplistic answers to difficult questions” actually applies to his own categorical dismissal of conspiracy theories, as his is, indeed, a simplistic answer to a difficult question. Similarly, media pundits and cultural commentators who hastily apply the phrase as a convenient pejorative reveal their own failure to think critically even while accusing others of the same.

So why have such categorial dismissals of conspiracy theories become common parlance these days?  Perhaps, at least in part, it is because of the widespread irresponsible appeal to conspiracies, due in turn to the fact that they are entertaining and more likely to draw “clicks,” “likes,” and website traffic. Perhaps also because of cognitive laziness and an impatience with the process of critical inquiry and the sometimes painstaking evidential scrutiny this entails. More likely, it is because dismissing all such theories is an easy way to further one’s own narrative and hamstring competing views. After all, a sweeping demonizing of all conspiracy theories is a very efficient way to rule out any such theory that threatens one’s political perspective. The problem is that this approach also effectively poisons the well against the discovery of actual conspiracies, however rare these might be.

So, setting aside the more obviously absurd conspiracy claims about flat earth, hoaxed moon landings, and the like, are there any diabolical conspiracies associated with, say, the World Economic Forum, the 2020 presidential election, a Chinese takeover of U.S. businesses, Covid-19 vaccine mandates, or recent U.S. riots? With regard to any of these things, might there be powerful people and organizations working behind the scenes to expand their power or bring about their preferred political aims? We will only know one way or another through critical inquiry. Rejecting all such theories from the outset not only closed-mindedly rules out the discovery of possible truths but also places us in greater danger of being victimized if one of these theories turns out to be true.

History has shown that sometimes evil people band together in secretive ways to do sinister things. And in many cases those who had veridical suspicions about these plots were ignored, ridiculed, or denounced as loony for the accusations they made. Might some of today’s “conspiracy theorists” be correct as well? Time will tell. But dismissing all of them as equally ignorant or psychologically twisted will only slow our progress toward the discovery of truth in each case, and to do so is no more rational than uncritical acceptance of flat earth theory or a moon landing hoax.

The End of a Matter

There is a passage in the book of Ecclesiastes that has always fascinated me. It is Ecclesiastes 7:8, which says, “The end of a matter is better than its beginning, and patience is better than pride.” Specifically, the first clause has always struck me. Why is the end of a matter better than its beginning? Why is finishing better than starting? My quest for a better understanding of this idea naturally prompted me to consult biblical commentaries on the passage, but I found that in most cases the commentators skirt past this clause to focus on the second clause which is far easier to understand and explain, however strange it might be to contrast patience with pride (as opposed to impatience).

So I’ve essentially been left to my own devices to understand why the end of a matter is better than its beginning. Fortunately, personal experience has proven to be an effective interpretive tool in this case. As the years have passed, I have been struck by the vivid truth of this passage as it applies to various events in my life and in human experience generally. It hit me again two weeks ago as we celebrated the graduating class of Lighthouse Christian Academy where I serve as head of school. And it hit me a week before that when our oldest son, Bailey, graduated from Taylor University. In both cases, there was a celebration of completion, the attainment of long sought goals, the realization of the telos for which the students strived for so many years. And that is most definitely a very good thing, even better than the beginning of the journey for each of the graduates, however fun or exciting that might have been for them.

Graduations are positive outcomes, of course. But many human experiences are quite negative, even horrifically so. Here again Ecclesiastes 7:8a is clearly applicable. Whether we are talking about a painful trip to the dentist, an unhealthy dating relationship, or any number of other negative experiences, it is certainly good when such things come to an end. After some such event, it is not uncommon to hear people say, “Man, I’m glad that’s over with!” This seems to be a tacit affirmation of the negative pole of the Ecclesiastes 7:8a principle.

So I would sum up my analysis like this. The end of a matter is better than its beginning because any particular “matter” (experience/event/project) is either good or bad. If the matter is bad, then it is good to have it over with. And if the matter is good, then you still benefit from and even enjoy and celebrate the achievement. Either way, then, the end is better than the beginning.

One might object, however, that it is sad when good things end, such as when a virtuous person dies or when a good friend moves away. How could the end of wonderful things like this be better than their beginning? One of Aristotle’s observations about happiness is useful here. He notes that you cannot know you have had a happy life until it is over. This is because until a life is actually completed it is always possible that it can go awry in some way. Only when a person is dead can it be truly said with confidence that that person had an overall good life. And what is true of an entire lifetime is true of particular events (e.g., a good game or a good evening with friends). So for all of the sadness of saying goodbye to a loved one or to a sweet phase in one’s life, it is nonetheless a blessed thing to be able to say with confidence, “Old Joe was a tremendous guy” or “Didn’t we have wonderful times together!”

All of this thinking about “ends” naturally prompts me to think about the ultimate end of things—the culmination of human history as promised in Scripture. Numerous times in the Bible we are reminded that the end of the matter when it comes to the course of history will be marked by the return of Jesus Christ in power and glory. And that will be goodness on a colossal scale. The writer of Genesis says that when God created the heavens and the earth and everything in them, he repeatedly declared them “good.” But as great as that was, it doesn’t compare to what will be achieved in the end—a glory that we are told, often cryptically, is beyond our ability to fathom (cf. Rom. 8:18, 1 Cor. 2:9), a time when “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” A time when Christ will rule with perfect justice and righteousness, and perfect joy and fellowship among his people will be established forevermore (Isa. 9:6-7). Now that is an end that is truly better than its beginning!

Thoughts on the “Body of Christ” Metaphor

In numerous places in the New Testament the apostle Paul refers to the church using the metaphor of the “body of Christ.” For example, he addresses the church at Corinth saying, “you are the body of Christ, and each one of you is a part of it.” (1 Cor. 12:27). In Ephesians he says, “the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior” (Eph. 5:23). And elsewhere he declares, “my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God” (Rom. 7:4).

In using this metaphor, Paul deploys the standard teaching methodology of Jesus, who constantly used figurative language (e.g., “born again,” “light of the world,” “living water,” sheep and shepherds, etc.) to convey deep moral-spiritual truths. Like all recurrent biblical metaphors, the “body of Christ” concept warrants close attention. What are the features of a literal body and what are the implications for this metaphor used by Paul?

  • A body is composed of many parts working together. The same is true of the church, as it is a collection of individual persons who work together to do God’s work on earth;
  • A body’s parts (e.g., hands, feet, lungs, kidneys, etc.) perform a variety of functions. Similarly, the various people in the church serve different functions (teachers, prophets, administrators, etc.);
  • The parts of a body must be nourished to grow and function properly. Each individual Christian must practice the disciplines of the faith (i.e., prayer, study, worship, fellowship, etc.) in order to effectively function in the work of the church;
  • If a body part fails or is damaged, the whole body suffers. Just as tissue damage in one part of our physical body compromises the ability of our body as a whole to carry out its functions, when an individual Christian suffers or struggles in some way, the church suffers as a whole;
  • Tensions between parts enable growth. Just as pressure and tension are important for the building of muscle, the different parts of Christ’s body—individual people—grow through suffering; this may even include conflicts with other people (cf. Pr. 27:17—“iron sharpens iron”).

The “body of Christ” metaphor also suggests some significant parallels between Christ’s body and the Church which we should find encouraging. First, as Christ suffered, so must his body (the church) suffer. As Christians in this world we tend to regard our troubles and difficulties as nuisances that get in the way of our primary occupations in this world. But what if our suffering is actually the better part of our business here on earth? As the prophet Isaiah tells us, Jesus was the “man of sorrows,” purposefully stricken, afflicted, and oppressed for a greater good. As members of Christ’s body, we should take a similar perspective on our own suffering. After all, James tells us toConsider it pure joy, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4). Apparently, our trials are essential to our spiritual maturity, an immense good to be sure.

Secondly, as Christ’s body died and then rose again, so too will his metaphorical body (the church) die but rise again. The great promise of the Gospel is that those who are in Christ—who are members of his body—will live eternally with the Lord and his people. This is precisely because of our being united with him in his death. As the Apostle Paul says, “if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been set free from sin” (Rom. 6:5-6).

Thirdly, our being united with Christ in this way, as members of his body, implies that a premium must be placed on personal repentance, as Paul emphasizes in that Romans 6 passage. If we are united with Christ, and thus crucified with him (cf. Gal. 2:20), then our lives now should reflect this. As Paul says, “do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life” (Rom. 6:12-13). This means daily renewing our resolve to resist temptation and honor God in all of our thoughts, words, and deeds. And this, of course, requires that we pray faithfully, remain steadfast students of Scripture, and practice other spiritual disciplines as well (e.g., fasting, confession, meditation, fellowship, etc.).

These are just some of the lessons we can glean from the biblical metaphor of the church as the body of Christ. Rich and inspiring stuff!