Carnivores, Herbivores, and Everyone in Between

The holidays are fast approaching. At least, I think we are supposed to believe they are approaching, seeing that a variety of stores have had their Christmas decorations out since they put the blowup pools on clearance. I have begun my seasonal chant to the children. “It’s not about the toys. It’s not about the toys.” If only I could convince them that it’s all about the food. Soon after the pumpkins make their first appearance, the issue of food begins to creep to the forefront of my mind. Okay, it’s always in the forefront, but the issue of holiday food comes to the forefront of this ever-on-the-forefront issue. As mentioned in previous posts, Jim and I have been vegetarians for some years now and holiday gatherings often present a particular challenge to our ethics. You might think that being a vegetarian implies the obvious—that you don’t eat meat—and you would be correct, I suppose, regarding a large number of vegetarians. But we Spiegels always like to make things a little more complicated. Jim timidly suggested one day that we stop eating factory farmed meat after research for his ethics class left him horrified and more than a little queasy. I had flirted with vegetarianism since high school for a number of reasons, one of the more influential of which was probably just to irritate my parents. (In an act of divine justice, our kids as teenagers will probably defy us with pepperoni pizza and ham sandwiches.) So it wasn’t, as many imagine, that we woke up one day with a deep loathing for meat and have shunned it ever since. In fact, sometimes at night we lay in bed whispering sweet nothings to each other about the days of Wendy’s cheeseburgers and hot dogs at the ball park.

What amazes me is that here we are now a decade into that decision and I still feel like I am trying to figure out how to go about it. Again you might be saying to yourself, what is to figure out? You are a vegetarian, so don’t eat meat. What’s so complicated about that? A lot, actually. There are the “What qualifies as meat?” questions. There are obvious answers to this and not so obvious ones. Rump roast? Definitely meat. (I think we could safely qualify as meat anything which refers to a particular part of the body, rump, ribs, wings, etc). Fish we have ruled as non-meat. Contrary to annoying pleas I once made to a college boyfriend, I don’t think fish have enough going on upstairs to register significant pain and suffering. But there are all sorts of tricky, grey areas such as chicken stock and the bacon that comes on top of the salad that you didn’t notice on the menu but it’s already mixed in and you hate to make a fuss. When faced with such a situation, we usually make eye-contact and silently ask one another “Are you going to eat it?” It can, at times, be rather comical. We have good friends who are also vegetarians of the meat loving sort. At a university banquet a few years back, we each had a large portion of country-fried steak placed in front of us. After an embarrassed pause, we began to tentatively eat our dinners. By the end, I was restraining myself from licking the plate clean. Gravy—yummmm.

The holidays, as well as other family gatherings and church potluck dinners, are filled with tension and temptation. You want to be polite, not to make people feel uncomfortable and let’s face it, ethical dilemma aside, flesh can be quite tasty. I feel guilty just piling up on veggies as if my plate is some sort of moral judgment on those around me. I feel guilty adding a slice or two of turkey when (a) I have made the commitment to forego said turkey and (b) if I am honest, I am not just being polite. So I am faced with either being the party killjoy (this makes it sound as if our families sit around, knife and fork in hand, banging on the table and shouting “Argh, give us our meat wench!” which is far from the case) or being the party hypocrite. In reality, probably no one is looking and no one really cares what I put on my plate except for my kids who love to steal the best parts for themselves. So this holiday season, I vow to turn over a new, guilt-free leaf. Be my plate carnivorous, herbivorous, or somewhere in between, I will walk with my head held high. In other words, I will make sure I follow Jim through the line and only get meat if he does. What can I say? I guess I’m just chicken.

Big Families and the Environment

As a father of four kids, I am sometimes asked whether my wife and I “intended” to have “so many” children.  They say, “I don’t want to be rude, but…”  Well, the answer is yes; we did intend to have so many children.  While it is very challenging, having a large family has many benefits, both for us and, especially (we hope) for our society.  We strive to raise our kids to be thoughtful, productive Christians, who will impact culture in many positive ways.  And we hope that they, in turn, will have many kids of their own who do the same.  This is the way cultures are renewed, and we aspire to be a link in that causal chain in our own culture, which so badly needs renewal.

However, I occasionally encounter people who take a very different view of the matter.  The Earth is already overpopulated, they tell me, and having children only adds further stress to the planet.  Each kid means one more massive carbon footprint, a net loss to Earth.  Thinking themselves conscientious environmentalists, they suggest that the path my wife and I have chosen is actually irresponsible.  While these conversations rarely turn into debates, I am prepared to show my skeptical friends the flaws in their thinking.

First of all, such thinking assumes that our kids will be environmentally irresponsible, which we are working hard to prevent.  None of our lives need be a “net loss” to the planet.  In fact, if our kids turn out to be as environmentally responsible as we hope they will be, then we can expect net gains because of them.  For one thing, we practice a form of vegetarianism which has tremendous environmental benefits.  In terms of reducing greenhouse gases, abstaining from meat is one of the most significant contributions that one can make.  And we expect that our kids will likely continue this family practice into adulthood, perhaps teaching their own progeny to do the same.  On top of this, there is the potential that one of our kids will become an environmental scientist and make a profound contribution to the field.  The reasoning of my skeptical friends rules this possibility out of hand a priori.

This brings up another point which is rather exasperating.  None of the no-kids-because-of-the-environment folks I know are vegetarians.  They are so concerned about the planet that they refuse to procreate, but they refuse to do this very beneficial thing for the environment: abstain from meat.  For a while this puzzled me, but then it hit me.  The refusal to have kids and indulgence in meat have something in common-both choices are easy and convenient.  Raising kids and maintaining a vegetarian diet, on the other hand, are difficult and inconvenient.

Finally, and most disappointing from the standpoint of moral reasoning, the no-kids environmentalists are (or tend to be) guilty of one-track thinking when it comes to family planning.  By making environmental concerns the single overriding factor in their choice not to have children, they make this a moral trump card.  But even if environmental concerns did support the small family approach, why should we ignore the many other considerations which support the opposite perspective?  What about the countless ways that well-trained children can benefit society when they become adults (or even while they are still young)?  When there are so many other significant factors to take into account when doing family planning, a purely environmental approach seems narrow-minded and, well, irresponsible.  In fact, it makes me suspect that something other than environmental issues are at play here.  But, of course, this is not something I would ever say to the no-kids environmentalists.  I wouldn’t want to be rude.