Disguised Moral Terms for Relativists

We live in a peculiar age.  Moral relativism is probably the dominant ethical perspective in American culture, yet at the same time there is a strong tendency among Americans (1) to dogmatically oppose certain forms of behavior and speech and (2) to be highly judgmental, even to the point of absolute condemnation, regarding those who do not fall in line with the prevailing norms of our society.  Paula Deen’s recent fall from glory is highly illustrative of this, as her racist remarks from many years ago have been judged so egregious as to be unforgivable—by the brass at the Food Network, as well as many others who have affirmed their decision to can her.  (Interestingly, there has been a very different response to Alec Baldwin’s recent abusive, anti-gay tirade.  Double standard, perhaps?  By the way, this CBS report, like many others, failed to mention the most severe and disgusting anti-gay slur in Baldwin’s tirade.  Hmm.)

When such stories hit the news, it’s always amusing to hear how people attempt to mask the moral judgments they make.  Nowadays there is a common stock of terms and phrases which serve as stand-ins for moral judgments.  By using them, one has the freedom to vent one’s moral outrage without presenting oneself as a moral judge.  And, thus, one retains plausible deniability when it comes to the charge of being a moral absolutist, while enjoying the freedom of making dogmatic moral pronouncements.  Here are some of my favorites:

  • “That’s inappropriate” – I believe it was in the early 1990s when I first became aware of the popular usage of this phrase, mainly by people in the social sciences.  It’s a favorite relativist phrase these days because what counts as “in/appropriate” can be construed at any of a number of different levels, from a whole culture to a local community to an individual person.  Very handy.
  • “That’s offensive” – This one is interesting because it teeters on the brink of an absolute moral claim while retaining the element of subjectivity (i.e., it offends me or I find it offensive).  President Obama famously resorted to this phrase during a 2012 debate with Mitt Romney, when the latter had the temerity to suggest that Obama had somehow failed regarding the Benghazi attacks.  All Obama had to do was use this phrase, accompanied by a petulant stare, and that was enough to get Romney to back off.  Again, very handy.
  • “I’ve got a problem with that” – This is a favorite of ESPN sports commentator Dan Patrick, who uses the phrase regularly on his radio show.  I recall one instance where he was touting the “live and let live” line.  One of his fellow hosts then asked him whether he’d have that same attitude if his daughter decided to work in the porn industry.  Uh, not so much.  But rather than offend anyone by calling such a choice immoral, Patrick simply said, “I’d have a problem with that.”

The ubiquity of such phrases in a largely relativist culture reflects the fact that moral judgments are irrepressible.  This is a good thing insofar as it shows that we are inherently moral beings who can’t help but make moral judgments.  But it also reveals a certain unwitting duplicity on the part of relativists, which perhaps means most Americans these days.  And there is another reason to be concerned:  such apparently morally neutral terminology might, in the end, work too well.  By veiling moral judgment and dogmatism, it can be used to oppress those who don’t share the majority opinion on certain issues.  Indeed, we are already seeing this at work when it comes to the issue of same-sex marriage, as traditionalists are increasingly being presented as “offensive” for maintaining that marriage is properly defined as a union of one man and one woman.  The recent Supreme Court decision suggests that this oppression might be coming sooner rather than later.  I’ll address this in my next post.

Calling it Quits

My husband says I think too much. I am sure he is right but this is just an unfortunate aspect of my otherwise happy-go-lucky personality that I can’t seem to turn off.  (Did I mention I also struggle with sarcasm?)

Mixing this think-to-muchness part of me with the part that loves to wind down with a little escapist television can be a lethal combination. As much as it pains me, I need some sort of internally coherent logic that justifies watching something that others might consider either objectionable, pointless or both. Since we haven’t ever had cable, I have been limited to things I could catch while on vacation or visiting family—that is, until my iPad and precious TV apps came along. Oh, happy day.

Still, over the years I have been forced, with great pain and regret, to drop a number of shows for various reasons. Survivor was one of the first to go for all the bikinis and the justification of deceit and backstabbing. A number of shows have been weeded out for the constant promotion of the gay agenda. Despite their liberal leanings, I thought I would always have PBS. Masterpiece Theater, Antiques Roadshow and History Detectives all rank among the best of the best as far as I am concerned. Even better, who is going to criticize you for zoning out to PBS, home of Sesame Street and Frontline?

But even this safe haven has been breached of late and has me looking for cover. It started with a few Masterpiece Mysteries and Masterpiece Contemporaries that shocked me with their sexual content. Still, one hates to play the part of the prude. I was one of the first to hop on the now crowded Downton Abbey bandwagon. Sure there was Thomas but it seemed a side story worthy of ignoring. Over the course of the last two seasons, however, I have become increasingly uncomfortable with the shows apologetic campaign for homosexuality, along with other plot lines that seem to be headed for adultery.

Last year I thought I had found a show with an incorruptible premise—Call the Midwife. How could a show about delivering babies in 1950s East End London go south? Half the characters are nuns, for crying out loud! Imagine my surprise, then, when suddenly nuns are justifying incest, nurses are casually referring to premarital sex, and on the last episode everyone is turning a blind eye to abortion.

This last episode was it for me. Recently I have felt a deep shame for our nation’s participation in the killing of the innocent and while I don’t know where this shame will lead me, the least I can do is turn off the TV. If I could, I would call the midwife and tell her how mystified I am at the simultaneous celebration of the miracle of life and the justification of ending that life before it has begun. I guess this show and many like it suffer from the same warring factions as my brain. Hopefully, good will win out in the end, but I am not holding my breath.

Hodgepodge

1. Cursive handwriting is almost a thing of the past, a fact that is bemoaned by many people.  Check out this piece in Prospect about the “Curse of Cursive Handwriting.”  My sentiments exactly.

2. Here is an interesting piece from the Chronicle of Higher Education about “The Quest for Permanent Novelty.”  It provokes reflection about the nature and purpose of art but also—presumably aside from the author’s intentions—thoughts about the ineradicable human desire for what is eternal.

3. And, in case you missed it, take a look at this clip where Senator Ted Cruz repeatedly asks U. S. Attorney General Eric Holder this question:  Would it be constitutional for a government drone to kill a suspect who poses no imminent threat.  Simple, right?  Not for Eric Holder.  Gulp.

4. Lastly, here is my Books & Culture review of Bob Dylan’s latest album, Tempest.

Hodgepodge

1. The Illusion of Time — A few months ago I stumbled on this Nova series “Fabric of the Cosmos,” narrated by Columbia University physicist Brian Greene.  I was transfixed by the second installment in the series entitled “The Illusion of Time” which explains the relativity of time in lay-friendly terms.  I defy you to watch the entire episode without uttering the word “wow.”

2. Doing Politics Well — This piece by Messiah College professor Dean Curry might be elementary in certain respects, but in the current atmosphere of division and rancor such balance is refreshing.

3. The Roots of Mass Murder — I have read numerous articles in response to the Newtown school shooting, but perhaps none as wise as this Washington Post commentary by Charles Krauthammer.

4. Life Imitating Art — Check out this disturbing story about a Ukranian teenager who wants to look like a cartoon character, specifically characters from Japanese anime films.  Apparently, she is considering undergoing eye surgery to make the change permanent.  Ugh.

The Hidden Fallacies of “the Wrong Side of History”

Ever heard someone refer to a certain view as being on the “wrong side of history”?  It is an increasingly common expression.  And I find it particularly annoying, because it is typically used as a way of challenging, if not completely dismissing, the view in question, while the speaker or writer offers nothing in the way of an argument or evidential support for doing so.

Lately this phrase has been employed by everyone from Lucas Case at the Huffington Post to Shephard Smith at Fox News as both have appealed to the notion that those opposing same-sex marriage are “on the wrong side of history.”  Other recent examples can be found here and here.

So what exactly does this popular phrase really mean?  Two possibilities come to mind.  The expression might be intended to suggest that, as time goes on, most people, perhaps everyone, will hold the view in question.  Thus, Case and Smith are just saying that eventually a strong majority of Americans will favor same-sex marriage.  But, if this is what it means, then we might well ask, what does that have to do with the truth of the view?  How relevant is majority opinion to discovering the correct view on this issue?  The answers to those questions, of course, are “Nothing” and “Not at all.”  To suggest otherwise is fallacious reasoning, a logical error known as the ad populum (appeal to popular opinion) fallacy.  Even if everyone agrees about a particular view, it doesn’t follow that its true.  (History is replete with cases of extremely popular views that we know to be horribly mistaken.)

Another possible meaning of the expression “wrong side of history” is that the view in question will eventually be proven true, such as through some scientific or philosophical argument.  So, on this interpretation, Case and Smith are using the phrase to communicate their belief that reason will inevitably demonstrate that their view, that same-sex marriage should be legal, is correct.  But how could Case and Smith be so confident about that?  They certainly don’t offer any arguments themselves, nor even suggest whence such arguments might eventually come.  So their bold proclamations really amount to groundless dogma.  And this, too, is a logical fallacy, specifically known as the fallacy of unsubstantiated claim.

These two interpretations of the phrase “wrong side of history” seem to me to be the only really plausible ones.  Perhaps there is a more reasonable sense of the phrase that I am overlooking.  If so, those who use this expression have effectively concealed it, for they never explain what they mean.  But if I’ve correctly identified the hidden meanings of the phrase, then the implications aren’t flattering for those who use it.  For it appears that those who do so commit one of two fallacies: the ad populum fallacy or the fallacy of unsubstantiated claim.  In either case, use of this phrase appears to be, as it were, on the wrong side of logic.

Breaking Up is Hard to Do

Remember back in high school, when you would drive by your ex-boyfriend’s house, hoping to “just happen to be driving by” at the exact time he just “happened to be” washing his car? Your heart was filled with a strange mixture of fear (of being discovered) and regret (of passing by without incident), wondering if old flames might be rekindled. Maybe you were the one who broke things off. Maybe with good reason. But as the saying goes, “Breaking up is hard to do.”

I have recently experienced a retail heartbreak from which I may never recover. Over the years, we have shied away from certain retailers for one reason or another. Toys-R-Us lost our business years ago along with McDonald’s. I haven’t been religious about avoiding these places (Let’s face it, there are days when you need cheap ice cream and fast). But whenever I do, I am quickly reminded that I don’t just disagree with these stores on a large scale philosophical level, I actually despise the experience of being there. Never can I recall leaving either one of these places saying, “Gee, I am really glad I came here.”

Not so with my beloved Target. Target. Just saying the name sends me to a happy place. My day can be crumbling around me, kids whining and out of control and then magically, Target appears on our horizon. A cheap popcorn combo and slushie later and all is right with the world. That is, until now. Recently I learned that Target is now actively promoting same-sex marriage. So I sat the kids down and said “No more Target.” I am not sure who is more sad, but I am pretty sure if this was a divorce situation, the kids would be rooting for a shared custody situation.

So as someone who is willing to put my money where my mouth is, it has been very interesting to watch the war against Chick-Fil-A develop over the last few months. Long ago, when we decided to go vegetarian, I decided to make a certain exception for myself, in order to hedge against legalism (and let’s be honest, to give myself an occasional meat fix). My conscience-free meat-eating exceptions are Ali Babba’s Deli in Knoxville (best turkey sandwiches on the planet) and Chick-Fil-A (God’s fast food restaurant).

Now, ironically, the place I consider to be a safe haven of waffle fries and decent kid’s meal toys is under attack. I have tried to put myself in the shoes of those in the LGBT community who are “outraged” at Chick-Fil-A’s stance on marriage. After all, I have boycotted retailers who didn’t espouse my values so why should it bother me if others exercise that same freedom?

After pondering it for a while, I do see at least one major difference. People like me are not denying Target or any other companies the right to donate money to whomever they choose. I also have this right and can choose not to give Target my business. This doesn’t seem to be enough for the LGBT community. They aren’t satisfied with merely boycotting companies or individuals who disagree with them. They seem to want to destroy anyone who doesn’t share their views. Just ask Brad Pitt’s mom. What happened to freedom? What happened to individual choice?

So let’s play fair here, shall we? While I ask others to support the rights of those with whom they disagree, I will support Target’s right to support gay marriage, even though I would much rather support their selection of an affordable yet fashionable accessory line. The gays get cute earrings and I get waffle fries. Seems like a fair trade.

Psychologizing Wickedness

In the media coverage of the recent “movie massacre” in Colorado we have continually heard analysts try to “make sense” of this atrocity.  The same language that has been used to describe pedophile Jerry Sandusky and mass murderer Anders Brevik is now being applied to James Holmes as well.  He is “sick” or “insane” or “delusional” or otherwise psychologically twisted.  But I still have yet to hear anyone call him “evil” or “wicked.”  Evidently, reporters and commentators are reluctant to use moral terminology to assess pedophilia, rape and murder, which is unfortunate because to call these acts evil is to call them what they are and is the best way to “make sense” of them.

Why are we so quick to psychologize brazen killers and rapists rather than to simply identify their acts as extreme wickedness?  I suppose this comes from two impulses.  For one thing, we simply want to understand how someone could commit such horrific acts.  In the age of science we look for causes or sufficient conditions for everything, and this includes human behaviors.  Secondly, we naturally desire to distance ourselves from extreme evil.  If Holmes, Sandusky, and Brevik (or Adolf Hitler, for that matter) are just “mentally sick” or otherwise extremely irrational, then I can comfort myself with the thought that their actions are well beyond what I am capable of.  Psychologizing the wicked in this way reassures me that, for all my faults, I would never do that.

But such thinking is problematic for many reasons.  While it’s certainly appropriate to analyze the human mind in order to identify causal influences on our choices, the danger is that this may undermine a proper sense of freedom and moral responsibility.  If we are truly free, if we are genuinely moral beings with the capacity to make autonomous choices, then shouldn’t we grant a bit of mystery about why we do the things we do at times?  Or shouldn’t we at least admit that any one of us might have done what these wicked men have done?

These leads us to the second problem, which is the fact that psychologizing the wicked suggests a false view of human nature.  According to scripture, “all have sinned and fall short of the glory of God” (Rom. 3:23).  But more than this, we all suffer from an innate inclination toward immorality, a moral fact known as “original sin.”  To suggest that one must be especially mentally warped to do extreme evil fails to recognize this natural moral corruption from which we all suffer.  Now Holmes, Sandusky, and Brevik might in fact be mentally ill as well, but the point is that this is not a necessary condition for wicked behavior.  All of us in our natural state satisfy the most basic conditions for evil, even of the most extreme kind.

And this points to yet another problem with the psychologizing of wickedness, which is the way it breeds pride and false security regarding one’s moral condition.  Again, if it takes extreme mental “sickness” to do what these wicked men have done, then I can be secure in the thought that I am not so wicked as they are.  But if I really am an autonomous being with the freedom to misuse my freedom, along with a fallen nature that predisposes me toward selfishness and immorality, then, well, I really am potentially as wicked as any mass murderer or pedophile.  So what keeps me from engaging in such radical acts of wickedness?  The old cliché applies: “There but for the grace of God go I.”

Hodgepodge

1. Facebook Enemies – Have a lot of friends on Facebook?  Would you like to establish a few enemies as well?  You’re not alone.  Take a look at this recent article in the Chronicle of Higher Education.

2. About Face – Speaking of Facebook, check out this excellent Touchstone article by my friend, and CIU professor, Steve Baarendse, who offers a (baker’s) dozen reasons why he is not on Facebook.  Interesting stuff, which will prompt some healthy critical reflections on all of your on-line activity, whether or not you’re part of Facebook nation.

3. Billy Corgan on Dissent – I never was a big Smashing Pumpkins fan (though I do own Siamese Dream), but I sure found myself cheering as I watched this fascinating InfoWars interview with the band’s front man.  If more people thought like this, we could really have some productive public discourse in this country.

4. Zombie Town Detroit! – Here’s a wild and crazy (and potentially profitable) idea to bring some renewal to Detroit.  Critics think the proposal for a Zombie theme park is exploitative and insensitive.  Judge for yourself.

News Zines Go Tabloid

Just when you thought our tabloid news culture couldn’t get any worse . . . it gets worse.  Apparently, Time and Newsweek are battling for the journalistic award for Sensationally Bad Taste.  The cover of the latest issue of Time magazine features a woman nursing her 3-year-old son (corresponding to the cover story pertaining to “attachment parenting,” which, to me, is as absurd as the cover photo is disturbing.)  Not to be outdone, Newsweek countered with a cover story on Obama as “The First Gay President.”

When Newsweek editor-in-chief Tina Brown learned about the controversial Time cover, she tellingly declared, “Let the games begin.”  Judging by the poor quality of their journalism over the past decade or so, I’d say Time and Newsweek have both been playing games.  At least now it’s official.

Not only are these recent moves signs that these once honorable news organizations have gone the way of the celebrity tabloid, they are symptomatic of their desperation in the Internet age (and a poor economy).  But perhaps more significantly, it is dramatic evidence of how irrational our culture is becoming.  The expectation, of course, is that these controversial covers will drive up sales.  And this is an even sadder commentary on the rest of us.

Sex Bounty on Tim Tebow

Have you heard about the sex bounty on Tim Tebow?  The website AshleyMadison.com, which specializes in arranging extramarital affairs, has made a one million dollar offer to anyone who can give proof they have had sex with the NFL quarterback.  This is wrong, as they say, at so many levels.  Here are a few thoughts.

  1. The very idea of a website devoted to arranging adulterous relationships is a frightening commentary not only on the moral bankruptcy of those who run the site but also on our society.  The website boasts nearly 14 million “anonymous members.” But then again, the site also declares that they don’t encourage anyone to have an affair.  Uh huh.  I suppose we shouldn’t expect that such folks would care about truth either.
  2. The website ignores how their service is impacting the children of those whom they are tempting into adultery.  If what they do for the adults involved is evil, what they are doing to “the least of these” is even worse.
  3. And then there is the way this will impact Tim Tebow.  Here is guy who does nothing but good for his community, constantly reaching out to people in need (especially through the Tim Tebow Foundation).  Yet the AshleyMadison.com folks want to destroy him.  Not only is this a striking case of darkness hating the light, it’s blatant hypocrisy.  These are people who justify their sexual ethic (or lack thereof) in the name of freedom.  Well, what about Tim Tebow’s freedom to abstain?  They clearly don’t care about interfering with that.
  4. Finally, a few psalmist prayers come to mind.  I suppose Tebow is now praying something like this:  “The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path” (Ps. 140:5).  But he would also be warranted in praying this about his tempters: “May the table set before them become a snare; may it become retribution and a trap” (Ps. 69:22).  And may we all pray for Tim Tebow.